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dc.contributor.authorChadha, Monima
dc.contributor.authorBrewer, Judson
dc.date.accessioned2015-12-03T19:16:18Z
dc.date.available2015-12-03T19:16:18Z
dc.date.issued2015-03-14
dc.identifier.urihttps://hdl.handle.net/11244/22719
dc.descriptionThis presentation was delivered at the Self, Motivation & Virtue Project's 2015 Interdisciplinary Moral Forum, held at Marquette University in Milwaukee, Wisconsin.en_US
dc.description.abstractThis project will address the fundamental question in the background of the Self, Motivation and Virtue Project: How is the Self to be conceived? We challenge the premise of western philosophy that a diachronically unified self is the locus of moral progress? Instead, we posit the fifth century B.C. Buddhist thesis that a diachronically unified self is a conceptual falsity and it is not necessary for moral progress. This hypothesis will be validated through novel neurophenomenological experimentation using advanced brain mapping techniques. Neurophenomenology seeks to integrate valid first-person subjective information with third-person objective measures to gain a more complete understanding of mind and consciousness. Buddhist phenomenological insights, which enable elicitation of highly refined and informative first-person reports, will underpin the experimental design.en_US
dc.languageenen_US
dc.relation.ispartofseriesSMV Project Conference 2015
dc.relation.urihttps://youtu.be/PFJMoXcMcSY
dc.subjectReligion, Philosophy of.en_US
dc.subjectPhilosophyen_US
dc.subjectPsychology, Cognitive.en_US
dc.titleSelfless Agentsen_US
dc.typePresentationen_US
dc.description.peerreviewNoen_US
ou.groupISHF::Moral Self Archive::Conferences::2015


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