A genealogy of eccentricity.

dc.contributor.advisorGross, David,en_US
dc.contributor.authorCowlishaw, Brian Thomas.en_US
dc.date.accessioned2013-08-16T12:30:03Z
dc.date.available2013-08-16T12:30:03Z
dc.date.issued1998en_US
dc.description.abstractFinally, in the Victorian era, the eccentric lost yet more cultural power and even began to disappear. Eccentricity was idealized by many, but this only made the eccentric seem a mere (and foolish) idealist. Additionally, the concept blurred with concepts of madness and philanthropy; "the eccentric" became more one of those other figures than an entity unto himself. Thus he became the familiar harmless clown that we recognize today.en_US
dc.description.abstractBetween 1740 and 1800, eccentricity came to seem paradoxically more and less acceptable, as it was generally seen as a minor form of mental illness. Blame was not so much attached, but as an illness it could not be unqualifiedly welcomed, either.en_US
dc.description.abstractMy dissertation traces the concept of "the eccentric" in Great Britain from its early eighteenth-century beginnings through the end of the Victorian era, by which time it took essentially the same shape we recognize today. This figure is generally thought to be timeless and "natural, " but this is not actually the case; the figure has a history that also touches other important histories such as those of madness, gender, class, science, and social control. Because there is no significant body of literature which directly addresses eccentricity, I approach the subject indirectly, examining relevant works such as The Spectator, Tristram Shandy, The Female Quixote, early nineteenth-century "physiologies, " De Quincey's Confessions, Frankenstein, the novels of Dickens and Gissing, and related legal, scientific, and medical texts.en_US
dc.description.abstractIn the Romantic era, the noun "eccentric" first entered the language; by then it had become a concept that was stable and widely shared enough to have a name. However, this time also saw the eccentric's potentially subversive power contained, as the society-wide scientific urge to catalogue, classify, and dominate also reached the eccentric.en_US
dc.description.abstractI argue that the eccentric originated in response to the Augustan dichotomy of reason and madness; he offered a very limited third alternative. Sir Roger de Coverley of The Spectator, modeled closely after Cervantes's character Don Quixote, is an early positive example.en_US
dc.format.extentv, 315 leaves :en_US
dc.identifier.urihttp://hdl.handle.net/11244/5642
dc.noteSource: Dissertation Abstracts International, Volume: 59-04, Section: A, page: 1174.en_US
dc.noteMajor Professor: David Gross.en_US
dc.subjectEccentrics and eccentricities.en_US
dc.subjectEccentrics in literature.en_US
dc.subjectLiterature, English.en_US
dc.thesis.degreePh.D.en_US
dc.thesis.degreeDisciplineDepartment of Englishen_US
dc.titleA genealogy of eccentricity.en_US
dc.typeThesisen_US
ou.groupCollege of Arts and Sciences::Department of English
ou.identifier(UMI)AAI9828795en_US

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