Coming to Kashi: Ethnography of an American Ashram.

dc.contributor.advisorWhitecotton, Joseph,en_US
dc.contributor.authorBrown, Carol Lynn.en_US
dc.date.accessioned2013-08-16T12:29:33Z
dc.date.available2013-08-16T12:29:33Z
dc.date.issued1997en_US
dc.description.abstractComing to Kashi: Ethnography of an American Ashram focuses on the growth and history of a "new religious movement, " its principal commune, Kashi Ashram, in Sebastian, Florida, and on the stories of its residents and the guru, Ma Jaya Sati Bhagavati. In this study Globalization Theory (M. Kearny) is utilized to explicate the development of the movement. For interpreting the role and impact of the guru, theories include Max Weber's classic work on charisma and prophet types, among others. Here, adjustments have been made to rethink earlier theories, like Weber's, that present a clear demarcation between Eastern and Western religious traditions, especially in light of population flows and the distribution of information beyond national boundaries.en_US
dc.description.abstractUnifying history and ethnography, and identifying the Kashi community in a global context allows us to view this religious movement with regard to the "big picture, " an anthropological approach that may best suit our intercultural and transnational Information Age. It is part of the process of today's unbounded world system.en_US
dc.description.abstractSupporting this global theorizing, special attention is paid to the following: the history of Hinduism in America, the turmoil of the 1960s and following, the decline of denominational Protestantism in the United States, the relationship between capitalism and Protestantism (Weber), the role of science in theorizing and in developing coping alternatives to normative social mechanisms, the media's influence, and the impact of yoga, mysticism and humanitarian service as significant expressions of personal spiritual realization. The tradition of the Goddess, particularly the Hindu Goddess Kali, is discussed with respect to the feminist movement and the role of a strong feminine role model, which is evident in the person and personality of the guru. Other issues addressed include: how followers of Ma Jaya came to meet her, why they have chosen to take this path in life, and how their religious traditions have changed from those of their childhood traditions (where applicable). Employing Rodney Stark's model for the potential success of "new religious movements, " Kashi is compared to see how it might fare in the future.en_US
dc.format.extentix, 221 leaves ;en_US
dc.identifier.urihttp://hdl.handle.net/11244/5446
dc.noteMajor Professor: Joseph Whitecotton.en_US
dc.noteSource: Dissertation Abstracts International, Volume: 58-02, Section: A, page: 0496.en_US
dc.subjectUnited States Religion 1960-en_US
dc.subjectFolklore.en_US
dc.subjectReligion, General.en_US
dc.subjectKashi Ashram (Sebastian, Fla.)en_US
dc.subjectAnthropology, Cultural.en_US
dc.subjectMa, Jaya Sati Bhagarati.en_US
dc.subjectAshrams United States.en_US
dc.subjectWomen's Studies.en_US
dc.thesis.degreePh.D.en_US
dc.thesis.degreeDisciplineDepartment of Anthropologyen_US
dc.titleComing to Kashi: Ethnography of an American Ashram.en_US
dc.typeThesisen_US
ou.groupCollege of Arts and Sciences::Department of Anthropology
ou.identifier(UMI)AAI9722335en_US

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