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Other names I have been called: Political resurgence among Virginia Indians in the twentieth century.
(1998)
Historically, Virginia's indigenous Indian tribes have been subsumed under non-Indian racial categories. Typically, Virginia Indians were classified as "free persons of color, " somewhat in midpoint on the bi-racial ...
To be Indian (hyphen) American: Communicating diaspora, identity and home.
(1998)
This idea of cultural fusion is best examined utilizing Jean Gebser's theory of civilizational expression. In his text, The Ever-Present Origin (1949/1985), Gebser explains the structures of consciousness as ways of being ...
Yuchi social history since World War II: Political symbolism in ethnic identity.
(1998)
From allotment to the current day, most scholars assume the various towns that originally formed the Creek polity have become assimilated into a single homogenous Creek culture. The Yuchi community has maintained a separate ...
Black business students' post-baccalaureate employment expectations: What are they and from where do they originate?
(1998)
The purpose of this study was to generate grounded theory concerning post-baccalaureate employment expectations of Black college students enrolled in Historically Black Colleges and Universities (HBCUs.) The objective has ...
Resources for the practice of Native American songs and dances in the elementary classroom.
(1999)
Elementary music and classroom teachers should find this study helpful as a guide to those resources regarding the songs, dances and culture of the Native North Americans.
National health insurance and the American Dream: Cultural influences and public opinion.
(1997)
This study tests James Davison Hunter's cultural polarization thesis which suggests members within religious denominations are more influenced by "progressive" or "traditional" value frameworks rather than earlier ...
A social history of Caddoan peoples: Cultural adaptation and persistence in a Native American community.
(1998)
Cultural information on the historic Caddoans is limited. This scant information has nonetheless been used to extrapolate cultural loss for the contemporary tribe. The Caddo suffered population decline of catastrophic ...